Remarks to Members of
the Royal Institute of International Affairs in
My
Lord Mayor, Prime Minister, Your Excellencies, my Lords, aldermen, sheriffs,
ladies and gentlemen, I wonder if you can imagine what it is for an American to
stand in this place. Back in the States, we're terribly proud of anything more
than a few hundred years old; some even see my election to the Presidency as
Guildhall
has been here since the 15th century, and while it is comforting at my age to
be near anything that much older than myself -- [laughter] -- the venerable age
of this institution is hardly all that impresses. Who can come here and not
think upon the moments these walls have seen, the many times that people of
this city and nation have gathered here in national crisis or national triumph?
In the darkest hours of the last World War, when the tense drama of Edward R. Murrow's opening, ``This is London,'' was enough to impress
on millions of Americans the mettle of the British people, how many times in
those days did proceedings continue here, a testimony to the cause of
civilization for which you stood? From the
Such
feelings are, of course, especially appropriate to this occasion; I have come
from
I
have often mentioned this in the States, but I have never had an opportunity to
tell a British audience how, during my first visit here 40 years ago, I was,
like most Americans, anxious to see some of the sights and those 400-year-old
inns I had been told abound in this country. Well, a driver took me and a couple
of other people to an old inn, a pub really -- and what in
From
a place called Ioway -- and
For
these causes, the people of
The
pursuit of this policy has just now taken me to
The
history of our time will undoubtedly include a footnote about how, during this
decade and the last, the voice of retreat and hopelessness reached a crescendo
in the West -- insisting the only way to peace was unilateral disarmament,
proposing nuclear freezes, opposing deployment of counterbalancing weapons such
as intermediate-range missiles or the more recent concept of strategic defense
systems. These same voices ridiculed the notion of going beyond arms control,
the hope of doing something more than merely establishing artificial limits
within which arms buildups could continue all but unabated. Arms reduction
would never work, they said, and when the Soviets left the negotiating table in
And
yet it was our double-zero option, much maligned when first proposed, that
provided the basis for the INF treaty, the first treaty ever that did not just
control offensive weapons but reduced them and, yes, actually eliminated an
entire class of U.S. and Soviet nuclear missiles. This treaty, last month's
development in
And
here I want to say that through all the troubles of the last decade, one such
firm, eloquent voice, a voice that proclaimed proudly the cause of the Western
alliance and human freedom, has been heard. A voice
that never sacrificed its anticommunist credentials or its realistic appraisal
of change in the
And
while your leadership and the vision of the British people have been an
inspiration, not just to my own people but to all of those who love freedom and
yearn for peace, I know you join me in a deep sense of gratitude toward the
leaders and peoples of all the democratic allies. Whether deploying crucial
weapons of deterrence, standing fast in the
So,
it is within this context that I report now on events in
So,
equally important items on the agenda dealt with critical issues, like regional
conflicts, human rights, and bilateral exchanges. With regard to regional
conflicts, here, too, we are now in the third week of the pullout of Soviet
troops from
Now,
originally I was going to give you just an accounting on these items. But, you
know, on my first day in Moscow Mr. Gorbachev used a Russian saying: ``Better
to see something once than to hear about it a hundred times.'' So, if I might
go beyond our four-part agenda today and offer just a moment or two of personal
reflection on the country I saw for the first time.
In
all aspects of Soviet life, the talk is of progress toward democratic reform --
in the economy, in political institutions, in religious, social, and artistic
life. It is called glasnost -- openness; it is perestroika -- restructuring.
Mr. Gorbachev and I discussed his upcoming party conference, where many of
these reforms will be debated and perhaps adopted -- such things as official
accountability, limitations on length of service in office, an independent
judiciary, revisions of the criminal law, and lowering taxes on cooperatives. In short, giving individuals more freedom to run their own affairs,
to control their own destinies.
To
those of us familiar with the postwar era, all of this is cause for shaking the
head in wonder. Imagine, the President of the
And
yet, while the
Prime
Minister, perhaps you remember that upon accepting your gracious invitation to
address the members of the Parliament in 1982, I suggested then that the world
could well be at a turning point when the two great
threats to life in this century -- nuclear war and totalitarian rule -- might
now be overcome. In an accounting of what might lie ahead for the Western
alliance, I suggested that the hard evidence of the totalitarian experiment was
now in and that this evidence had led to an uprising of the intellect and will,
one that reaffirmed the dignity of the individual in the face of the modern
state. I suggested, too, that in a way Marx was right when he said the
political order would come into conflict with the economic order; only he was
wrong in predicting which part of the world this would occur in, for the crisis
came not in the Capitalist West but in the Communist East. Noting the economic
difficulties reaching the critical stage in the
It
was then I suggested that the tides of history were running in the cause of
liberty, but only if we, as free men and women, joined together in a worldwide
movement toward democracy, a crusade for freedom, a crusade that would be not
so much a struggle of armed might, not so much a test of bombs and rockets, as
a test of faith and will. Well, that crusade for freedom, that crusade for
peace is well underway. We have found the will. We have held fast to the faith.
And, whatever happens, whatever triumphs or disappointments ahead, we must keep
to this strategy of strength and candor, this strategy of hope -- hope in the
eventual triumph of freedom.
But
as we move forward, let us not fail to note the lessons we've learned along the
way in developing our strategy. We have learned the first objective of the
adversaries of freedom is to make free nations question their own faith in
freedom, to make us think that adhering to our principles and speaking out
against human rights abuses or foreign aggression is somehow an act of
belligerence. Well, over the long run, such inhibitions make free peoples
silent and, ultimately, half-hearted about their cause. This is the first and
most important defeat free nations can ever suffer, for when free peoples cease
telling the truth about and to their adversaries, they cease telling the truth
to themselves. In matters of state, unless the truth be
spoken, it ceases to exist.
It
is in this sense that the best indicator of how much we care about freedom is
what we say about freedom; it is in this sense that words truly are actions.
And there is one added and quite extraordinary benefit to this sort of realism
and public candor: This is also the best way to avoid war or conflict. Too
often in the past, the adversaries of freedom forgot the reserves of strength
and resolve among free peoples; too often they interpreted conciliatory words
as weakness; and too often they miscalculated and underestimated the
willingness of free men and women to resist to the end. Words of freedom remind
them otherwise.
This
is the lesson we've learned and the lesson of the last war and, yes, the lesson
of
Some
years ago, a reunion of those magnificent veterans -- British, Americans, and
others of our allies -- was held in
The
story mentioned the wife of Cornelius Ryan, the American writer who
immortalized Market Garden in his book, ``A Bridge Too Far,'' who told the
reporter that just as Mr. Ryan was finishing his book -- writing the final
paragraphs about General Frost's valiant stand at Arnhem
and about how in his eyes his men would always be undefeated -- her husband
burst into tears. That was quite unlike him; and Mrs. Ryan, alarmed, rushed to
him. The writer could only look up and say of General Frost: ``Honestly, what that man went through.'' A few days ago, seated
there in Spaso House with Soviet dissidents, I had
that same thought and asked myself: What won't men suffer for freedom? The
dispatch about the
As
those veterans of
I
cherish, too, the hope that what we have done together throughout this decade
and in Moscow this week has helped bring mankind along the road of that
pilgrimage. If this be so, prayerful recognition of what we are about as a
civilization and a people has played its part. I mean, of course, the great
civilized ideas that comprise so much of your heritage: the development of law
embodied by your constitutional tradition, the idea of restraint on centralized
power and individual rights as established in your Magna Carta,
the idea of representative government as embodied by the mother of all
parliaments. But we go beyond even this. Your own Evelyn Waugh, who reminded us
that ``civilization -- and by this I do not mean talking cinemas and tinned
food nor even surgery and hygienic houses but the whole moral and artistic
organization of Europe -- has not in itself the power of survival.'' It came
into being, he said, through the Judeo-Christian tradition and ``without it has
no significance or power to command allegiance. It is no longer possible,'' he
wrote, ``to accept the benefits of civilization and at the same time deny the
supernatural basis on which it rests.''
And
so, it is first things we must consider. And here it is, a story, one last story, that can remind us best of what we're about. It's a
story that a few years ago came in the guise of that art form for which I have
an understandable affection -- the cinema. It's a story about the 1920 Olympics
and two British athletes: Harold Abrahams, a young Jew, whose victory -- as his
immigrant Arab-Italian coach put it -- was a triumph for all those who have
come from distant lands and found freedom and refuge here in
Here,
then, is our formula for completing our crusade for freedom. Here is the
strength of our civilization and our belief in the rights of humanity. Our
faith is in a higher law. Yes, we believe in prayer and its power. And like the
Founding Fathers of both our lands, we hold that humanity was meant not to be
dishonored by the all-powerful state, but to live in the image and likeness of
Him who made us.
More
than five decades ago, an American President told his generation that they had
a rendezvous with destiny; at almost the same moment, a Prime Minister asked
the British people for their finest hour. This rendezvous, this finest hour, is
still upon us. Let us seek to do His will in all things, to stand for freedom,
to speak for humanity. ``Come, my friends,'' as it was said of old by Tennyson,
``it is not too late to seek a newer world.'' Thank you.
Note: The President
spoke at